The Armpit

Armpit Anatomy

The by the simus hollow of the arm, filled with its friction hairs, is made into a deep pit great breast muscle (pectoralis major) in front, and the greater latis-dorsi behind.

Its floor slopes forward, downward and outward, following the slope of the chest wall.

Its rear wall is deeper, since the latissimus attaches farther down the back; thicker because made of two muscles (latissimus and teres major); and rounder because its fibres turn on themselves.

The front wall is longer because the pectoral muscle attaches farther down the arm.

Into this pit the biceps and triceps muscles plunge, with the coraco-brachialis between them.

The bottom of the pit may, when the arm is fully raised, be bulged by the head of the arm bone and the lymph glands that lie there.

Drawing The Armpit

The Hand

Anatomical Sketches Hands

N ature standardizes all hands to laws of mechanics and dynamics. The hands of the mummies of ancient Egypt, thousands of years old, are not different from those of today. The bones of prehistoric man are the same. Ninety per cent and more of the hand is standardized by its use to the unchanging laws of its use.

Hand Drawn CavePitbull Blue Hand Drawings

But the hand as drawn and sculptured has varied markedly in different ages. Cave dwellers marked the walls and roofs of their dwellings and their implements with signs and figures, and among them, hands. The hands they drew or carved had a general character distinctly of that age.

The Peruvian, the Aztec, the American Indians in their written sign languages, the Alaskan on his totem pole, each of these—whether the hand was carved out or cut in, drawn or painted, in red or blue, wherever a hand was shown—adhered to a certain style of hand whose character marked it as belonging to that age or that tribe or that race, and all distinctly different from other periods or races or tribes.

The Assyrians graved hands on their palace walls and carved them in stone; and they were Assyrian hands, distinguishable easily from those of any other race or age. The Egyptians told stories by means of carved and painted hands, as individual as those of any other place or time.

When we come to the ages of a more studied art, the same psychological law is in evidence. There is an early Gothic hand, distinctly different from that of any other period.

There is a Renaissance hand with a character of its own; so much so that it can be picked out and classified, not only as a Renaissance hand, but as an early or a late Renaissance hand.

No one questions the sincerity of Ghirlandajo, or of Lippi, or of Botticelli. Not only were they great masters, but close students, and yet each drew a different style of hand.

Of later schools the same thing may be said; as of the Venetian and the Dutch schools, and of the schools of Jordaens, Rubens and Van Dyck. Of Van Dyck it has been said that he could not draw the hand of a laborer, and of Millet that he could not draw a gentleman's hand.

Indeed, it is very far from accurate to say that we see with our eyes. The eye is blind but for the idea behind the eye. It is the idea behind the eye that makes it different from a photographic plate—that pricks out some parts with emphasis and censors other parts. We see with the idea, and only through the eye.

Michelangelo, Leonardo da Vinci and Raphael, all of the same period, all had the same style of models, and yet they produced hands of three very distinct types.

Albert Dürer, Holbein the younger, Rembrandt, all made hands that, because of their individuality, are classed as a Holbein or a Dürer or a Rembrandt hand by the art world.

Reasons for this change and flux in character and style of hands are no doubt familiar to every one. Briefly, the hand as pictured is not subject to the automatic forces that standardize the actual hand to the laws of its use. The pictured hand is standardized to no laws except those of

f perception; which means to the current concepts and to individual taste. The business of the artist in such a connection is to standardize his concepts of the hand to those of nature—to see it as nature sees its purpose, methods and laws.

It may be reflected that the science of anatomy is a comparatively recent acquisition of the race. It is not many decades since the cutting up of the human body was forbidden by law and abhorred in religion. Even after such a study is well developed, it takes a certain time for its significance to penetrate to other domains of thought and effort, and a much longer time for it to be assimilated there.

It has taken man centuries to learn to look under the form for the mechanisms in the human body; and he is only now learning to look under the mechanisms for the reasons that underlie them. The world of art is beginning to appropriate these things to itself, and the improvement in one man's technic by this means compels others to seek improvement in the same school—the school of nature, her reasons and her purposes.

If this tendency to fluctuations, to styles and fashions is more marked in the hand than in other parts of the body, it is probably because the importance of the hand as an avenue of expression has not been understood. The hand is thought of as the slave of action. But the slave of action is the master of expression.

Human Anatomy Landmarks

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